2018-02-27

Raven Verses V

Responses to Robert Aitken, Zen Master Raven.

Discouraged
Breath in, breath out.
Blood out arteries, back in veins.
Food in, poop out.
Sun rises, and sets.
Winter to summer to winter.
Births, and deaths.
Mountains rise, wash away.
Did you think all of this was going somewhere?
Did you think there was anywhere for it to go?
2018 Feb
Outside History
The way to be a better person: utterly inscrutable.
But stand under the history that is outside you --
The co-arising with which you are interdependent.
And stand under what is outside of history --
The undying, unborn, unconditioned,
about which even these negations mislead.
See what happens.
2018 Feb
The Dark Side
"All in all, you're just another brick in the wall" (Pink Floyd)

Something doesn't and something does love a wall.
Protecting, preserving, nurturing --
Isolating, trapping --
Defining.
Liberation requires containment.
Your bounds manifest the boundless.
But how can a brick know how it is important
And how it isn't?
2018 Feb
The Good of Practice
The thing, missed --
A tree, a ritual, a song, a shot at love --
Leaves a vacuum
Which the question
Of its good
Fills, or partly.
2018 Feb
The Way
Oh, I drank of that duck-rabbit brew,
Watched the mind, fixed on one picture, flit between two,
Until I turned away, feigning weariness of the silly trick.
Still, a day or a year later, I and a pint of dark and bitter,
Strolling in the yard, crouched to peer
Upon the business at an ant hill.
There again the wild veering betook me:
Now many little organisms before me, now a single one --
Two pictures, and a thing-in-view that is both and neither.
These days, everywhere I look:
Nothing but duck-rabbits, flickering while constant.
2018 Mar
Raven Roshi
In my dreams of trees
Maples and pines
Deny themselves nothing.
The world imposes limitations,
Constrains indulgence,
So they don't have to --
   in my dreams of trees.

I, however, self-deny:
Cruel desires, like bacon,
Or the merely self-destructive ones, like doughnuts, sometimes.
It falls to me to weigh competing desires,
To determine which conflicting urge prevails.
Thus I am fraught, as oaks are not,
   in my dreams of trees.

I forget that sycamore and birch have stratagems.
The pushing root, the turn of leaf,
the velocity of sap,
are imperfect perfect
responses to circumstance --
exactly as my choosings are,
   in my dreams of trees.
2018 Mar
The Way Things Are
Whence a butterfly?
   a crowd?
   a funk?
   a river?

Whence this illusion of single sources?
   of causal chains?

Whence a breeze?
   a committee meeting?
   a joke?
   this question?
2018 Mar
Pain During Zazen
A little rub dispels a small itch:
A single push of fingers across the spot, and half-way back.
Substantial itches, though: rub leads to scratch,
And scratch to scratch, increasing the injury.
Here, then, is your life:
Knowing when to rub, to scratch, and when, though difficult, to leave alone --
And, usually, not knowing.
2018 Mar
Zazen in the Forest
Meetings get canceled.
Even when they don't,
Doings and sufferings --
For shelter, food, predator-dodging, etc. --
Fill the hours like sand,
Make me wonder when's enough time to become.
Silly, silly me.
2018 Apr
Ordinary Morality
No nature photographer will capture my image
Trotting with a limp former rabbit hanging from my jaws.
I haven't the predator's skill,
And I do my killing indirectly.
No journalist's expose will limn the contrast between
The misery in my sweatshops
And the opulence surrounding my person,
Though weekly I make payment to some merchant
To sustain oppression and disparity.
It's not that evil and sublime
Interweave, co-depend, mutually define,
Though they do.
It's that every act is both.
It's that this is no excuse.
2018 Apr
Previous: Raven Verses IV   ☙   Next: Raven Verses VI   ☙   RAVEN INDEX

Raven Verses IV

Responses to Robert Aitken, Zen Master Raven.

Enlightenment
The boundless inhabits, accepts bounds --
Seeps out, becomes boundless.
Love takes to the containment of a heart
So as to beat out its uncontainability.
Thus the thingness of things arrives already gone.
2017 Nov
Death
Bride of Christ, or of Frankenstein, or Groom of Gaia, or something --
We are all someways wedded to a large complexity
to whom our faithfulness will one day expire.
It, or She or He, will then remarry, eventually or soon,
and won't need our permission,
So I give it now, every day,
You may remarry, you may remarry, you may remarry.
2017 Nov
The Holy Spirit
Being as the light is, rising, setting,
Tracelessness is granted -- joy enough.
Two snags, to be avoided if one can, or incorporated:
The ideas of eternal life, and the eternal life of ideas.
2017 Dec
Very Special
There's never been anyone like anyone --
Each of us changing the world,
All day, every day.
I have known a million Red Oak leaves,
And still know nothing of the next one,
Fortunately.
2017 Dec
Metaphysics
Crane references God; Raven not so much.
Still: the mystery, humility, not knowing.
Raven mentions karma; Crane points to grace.
Still: sunshine and air are not earned,
nor our parents' love,
nor that nuthatch in the birch;
and causes have effects.
Choose a language, get a loyalty.
Choose a loyalty, get a language.
Who can name the antecedent?
2017 Dec
First Person Singular
To watch a movie, two pointers
Moviegoers follow effortlessly:
Remember it's an illusion, and
Forget it's an illusion.
Let yourself be taken in, and
Step back out again.
Be in that reality, while
Knowing it isn't real.
To have a self, the same two pointers.
2018 Jan
Veneration and Worship
I worship as an intransitive verb.
I venerate transitively.
Everything is one thing;
Every thing is another.
2018 Jan
Make Sense
Theirs to sing, flash color, beyond all sense.
Ours to plod, grind,
Justify our margins, rationalize our punctuation.
These too are pretty gifts, and we give them
As the finch gives hers.
Even so.
Is not this specialization an affront
To both song and reason?
2018 Jan
The New Discussion Leader
Sometimes, before I forget,
I know I'm going to.
I could write myself a note, I suppose.
Or
Let the trees pick up my slack.
2018 Jan
Guidelines
Your inheritance of joy and compassion,
What estranges you from it?
Every wave does, every ripple.
Your nest of understanding and love,
What gives it away?
Every ripple does, every wave.
The still water becomes clear,
Clear, clear down to the bottom.
2018 Jan
Previous: Raven Verses III   ☙   Next: Raven Verses V   ☙   RAVEN INDEX

Raven Verses III

Responses to Robert Aitken, Zen Master Raven.

Inspiration
Peekaboo! Where are you?
There you are! Here I am!
The inspiration in your own heart. Where?
From somewhere else. Where?
Peekaboo. There it is.
Parent and child convulsed with giggles.
2017 Sep
Karma
Murder, etc. Before it outs,
It ins. And it's sticky. Atoning
Doesn't always succeed. Not atoning
Lives the lie.
2017 Sep
Propinquity
It's a murmuration of boomerangs
Doing what they are
Going around coming around
Less coordinated than starlings
They frequently bump
Leave marks and nicks
Work themselves pure
2017 Sep
The Purpose of the Practice
The practice is the enlightenment, the doing is the purpose,
The doubting is the faith, the asking is the inkling.
What am I saying? Badgers dig.
On the whole Blue Planet, nothing is missing.
2017 Oct
Brown Bear's Purpose
What do the maples have in mind, their red leaves falling?
What does the moon have in mind, its crescent resting in the branches?
Something, perhaps, though they seem
To have forgotten what it was.
2017 Oct
Buddhist Terms
Save every being, end every delusion.
Do this twice every morning before breakfast, and after.
Gain wisdom from every sensation, embody the entire Buddha way.
Like the rain, like the rain, like the rain.
2017 Oct
Maintenance
Being present to. Becoming the proof of.
These two things only are to be done
With and in this brief and florid stay:
Witness, and bear witness.
Heaven, hell, and a planetful of blue,
Are sitting here, sitting here.
2017 Oct
Buddha
The most basic most eludes definition.
Would you constrain the stream of love poems?
Or otherwise delimit the limitless?
When a single leaf is clear,
what the master is talking about
doesn't much need to be.
2017 Nov
Delusion
Names lie. A cup or tree: infinitely more than
Its cupness or treeness. And less.
Not merely the falseness of categories, this --
For proper names lie as blatantly and remorselessly.
To dress in such lies: a risk.
To step naked into the truth of presence:
Also a risk.
2017 Nov
Mythology
"Everybody needs to believe in something. I believe I'll have another beer." (Fear)
The believing's in the doing. The holy
Emerges from the worship. Trees
From sylvics, dendrology, forestry, timbering, carpentry.
On the question of what is really,
The steadfast practice needs not opine.
2017 Nov
Previous: Raven Verses II   ☙   Next: Raven Verses IV   ☙   RAVEN INDEX

2018-02-26

Ten Verses on Koans XI

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Blue Cliff Record 76
Every test I've been given
I handed back blank,
Or bearing at most an idle doodle.
Still my teacher gives me passing marks,
On the basis of which, I claim my dinner.
So blind, my teacher.
So blind, this student,
Wandered up from mountain's foot.
2018 Feb
Blue Cliff Record 74
Every day, the same thing.
Every day, it's a fresh, spontaneous,
Gesture of total freedom.
Like a spouse to spouse saying, "I love you":
Deadly.
2018 Feb
Blue Cliff Record 11, Book of Serenity 53
Evening shadows stretch east and
I have passed Today Today.
I think probably you have too. How could we not?
Still, this feeling of having been somewhere else is a
Morning fog that doesn't lift, a delusion
The very nonsense of which encourages its recurrence.
Perhaps I'll swing by the Zen bar on the corner
To hoist a pint of dregs and be thereby intoxicated until
Tomorrow is Today.
2018 Mar
Blue Cliff Record 24, Book of Serenity 60
The sun, low in the western sky, asks, "Have you come?"
I ask back, "Will you go?"
The sun, low in the eastern sky, asks, "Will you go?"
I ask back, "Have you come?"

What strange beauty there is in this:
That the blunt true answer to all four questions,
Is both "Yes, obviously,"
and "Quite impossible."
I dodge so as not to spoil it.
2018 Mar
Book of Serenity 87
"To say of what is that it is, and of what is not that it is not." (Aristotle, defining True)

Words of being and non
Need a structure
To wrap themselves around,
To bloom purple, and seed.
The tree of the knowledge of good and evil, say,
Or, what might not be different,
The tree of the delusion of permanent separate essence,
Hosts the pretty parasite,
Supports and feeds its ontological categories.

And if that tree collapses?
Bwahahaha!
2018 Mar
Gateless Gate 1
Dear God, I pray,
For I am sick as a dog, and have no power to heal myself.
It's a dog's life -- "a bitch and then you die" --
And this sad world has been going to the dogs for some time.
The morning paper's dolorous tidings wound like darts.

Yes, I have known beauty and wonder --
Ecstatic shivers and inundations of grace.
Is there not ugliness, too, and tedium?
And, worse, pain? Is there not cruelty?

Some say that loveliness alone is true --
That suffering is delusion, a perceptual distortion.
This will not do, for hurt and wrong are real.
Others proffer that joy and grief are linked somehow,
Co-dependent enablers of each other.
There is something to this, sometimes, maybe,
Though it is not ultimate.

Dear God, I pray,
Sick as a dog and powerless,
I have asked you if there is some light behind every darkness
And been requited in your thunderous, silent No.
In this negative space, this despair,
Where dark is only dark,
May I learn to love unremitting sorrow.
God, show my heart the way to love it
Doggedly.
2018 Jul
Book of Serenity 18
I smile at your joke, or giggle;
Rebuff your criticism, or make penitent resolutions;
Let sadness in the back door,
or anger out the front;
Brush my teeth, scratch an itch,
Respond curtly, become pensive.
In each of these:
Am I expressing absolute liberation?
Or reactive habit?
If there is no difference,
Practice is a waste of time.
If there is no difference,
Practice has born fruit.
2018 Jul
Gateless Gate 7, Book of Serenity 39
“Eventually, all things merge into one, and a river runs through it.” ― Norman Maclean

Somewhere in that breakfast eating and washing
The extra stopped adding itself.
"Rice" and "bowl"
And "me" and "thee"
And "that" and "this"
Disappeared behind
Quotation marks, which, embarrassed,
Departed after.
Norman said it would eventually happen.
The river wasn't long, though,
Running through, floating me back,
In time for lunch.
2018 Aug
Gateless Gate 31, Book of Serenity 10
There is the going straight on that one may fail to do --
   the possibility of erroneous wandering.
There is the going straight on that one can't not do --
   the impossibility of deviation from exact straightness,
   howsoever winding the path.
Hotetsu advises clarity on the latter
Antecedent to regrets and resolutions
Regarding the former.
How to arrive at this clarity?
(Or is it clarity that you have already arrived at this clarity?
Or clarity that you have already arrived at clarity that you have already...)
A little intention doesn't seem to hurt.
Not too much.

Mount Wutai holds up its finger;
Nothing is concealed.
Straight on through sees Zhaozhou;
Nothing is revealed.
2018 Aug
Book of Serenity 98
What is "intimate with it"?
What is intimate with it?
What is it?
What is intimate?
Always, ubiquitous perfection encounters ceaseless mistake,
Continuously, the call to know it encounters the impossibility of not.
Therefore:
   Q: What is intimate with it?
   A: What is intimate with it?
When it comes to intention, to prayer,
here's mine:
Let this always and never suffice.
2018 Aug

Ten Verses on Koans X

Ten Verses on Koans X

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Book of Serenity 49
Silent, I unconscionably allow the lies to stand.
Speaking, I only introduce new lies.
Sit, stand, walk, eat, wash, sleep.
Speaking or silent,
Dustless truth presents continuously.
Sit, stand, walk, eat, wash, sleep.
2017 Nov
Book of Serenity 56
Dashing rabbit zips past. So swift!
Rabbit-watching uncle stands motionless. So swift!
"Wherever you go, there you are" --
And somewhere else, too. So swift!
2017 Nov
Book of Serenity 89
There is a plot I plant and weed assiduously.
Other areas grow mostly wild:
I support an occasional sapling, cull a little.
Then there are forests I traverse without tending.
I have seen the earth all bare, and see it bare now,
All its growth transparent.
2017 Dec
Book of Serenity 67
Gotama, privilege-born, home-leaver, family-abandoner
Perceived a line, and himself on the bad side:
Not enlightened nor awake, knowing neither truth nor peace,
Possessing neither wisdom nor virtue.
When the morning star saw Gotama,
The illusion of that line lifted.
Each being "possesses the wisdom and virtue of Tathagata,"
He said, "All achieve the way together."
Then Gotama perceived another line,
And himself on the good side.
On the other side:
Beings, because of delusions and attachments,
Not realizing, knowing, seeing their own wisdom, virtue, enlightenment.
"I should teach them," he said.
Suppose next the evening star had seen Gotama,
Had lifted the illusion of his new line.
Doesn't every lifting of an illusory line
Draw another illusory line:
Between the illusion and its lifting?

The path leads nowhere.
I walk it.
Gotama has nothing to teach.
I study.
There is no practice, and I practice.
The lines come and go and come again
And go again.
2017 Dec
Blue Cliff Record 73, Book of Serenity 6
I love this beautiful monk,
Adjudged clueless by a millennium of Zen teachers,
and his beautiful question:
   What is this Zen,
   when all of us are enlightened from the beginning?
   What happens when we sit in that posture we sit in?
   How can it be anything? How can it seem to be something?
I love his imperviousness to Nagarjuna's pliers:
   Bodhidharma came from the west, didn't come from the west,
   Both did and didn't, neither did nor didn't --
   and 100 negations of these.
I love that he is undaunted,
The question still carries him,
And he it.
Mazu and and two senior disciples
Have their nice answers:
   I can't explain it.
   I can't explain it.
   I understand nothing about that.

Those are fine pine-tree answers.
And what else could they say? The pine tree
Answers everything.
Yet still my man keeps asking.
I love that about him.
Five patient explanations he receives of the meaning for which he asks:
   I'm tired.
   Why don't you ask our master?
   I have a headache.
   I don't understand.
   This is white and that is black.

Each is as true as the day is long.
But I love this monk because he doesn't let me forget
That the meaning is
   Please tell me directly, Master, the meaning --
Nor that this query is not put to rest
By philosophy or pine trees.
The master and his top students must apprehend
that this beloved novice's persistence
Outshines their shining answers.
2018 Jan
Blue Cliff Record 53
Beloved progenitors, deceased.
Friends, grown estranged.
The hour before that awful mistake.
Youth.
Last summer.
The spring before.
How did it ever fly away?
It was always gone, and is always here.
This cold comfort burns
And burns.
2018 Jan
Book of Serenity 8
A fox:
Just what it must be,
And a constant surprise.
Every moment a fox --
Every action a turning word.
2018 Jan
Gateless Gate 2
The orange five-ball rolling across the green felt
Its vector determined by the angle and magnitude of the force that acted upon it,
So utterly free! So totally liberated!
That monk holding the cue stick, on the other hand:
Another matter.
2018 Feb
Blue Cliff Record 72
"Can you, Master, do such a thing?"
Beloveds, did anyone notice that
Yunyan said this with
His lips and throat closed?
2018 Feb
Blue Cliff Record 37
The mind, being nothing apart from things,
Is found in all the things.
And things?

Wake up and roll out of bed.
Before long, one steps into a desire:
wanting something or wanting it gone.
Pop, pop, pop, desires appear all through the day.
Sometimes, though, a grace:
Attachment/aversion peels away
leaving the bare form of the thing.
If that, too, departs: only an idea or memory of the thing.

Where, then, is there a thing?
Not in the residual no-form imagined thing.
In the form?
It is without essence, without a part distinct or enduring.
Desire, then, which imputes such a thingy feel?
No: the substance of "I want"
makes a delusion, not a thing.
At every level and angle,
All things are nothing things.

The mind, being a nothing mind,
Is found in all the nothing things.
2018 Feb
Ten Verses on Koans IX

Ten Verses on Koans IX

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Book of Serenity 68
No dust! Clear Buddha!
But the mind soon makes dustless clarity into "dustless clarity."
With Jiashan's sword, cut off those marks --
Or, with Shishuang's understanding, unhook them.
Fly, you fish. Swim, you birds.
2017 Sep
Gateless Gate 25, Book of Serenity 90
There I was in Professor Maitreya's class,
Was it the second or the third seat?
Someone in a monk's cowl called on me
Did he bang the gavel first, or not?
Anyway, I took that gavel and banged it.
I had some point to make that seemed important.
Or I'd already made it.
I wanted the class to get it.
Something about propositions and negations and beyond.
Then I woke up and the dream
Began.
2017 Sep
Blue Cliff Record 34
There are peaks and there are valleys
But it is all the peak.
Even so, it is, at the same time,
A big mistake.
2017 Sep
Blue Cliff Record 68
I am the pine trees
For all that
If I bump into one
I say excuse me.
2017 Sep
Book of Serenity 26
The white, whole and beautiful, pure and radiant.
It goes beyond
the red, orange, yellow, green, blue, indigo, violet.
What goes beyond the white?
The red, orange, yellow, green, blue, indigo, violet.
What's all this beyonding?
2017 Oct
Book of Serenity 32
One side of the mystery.
How many sides are there? (None. One. Two. More than the square of the number of all the grains of sand in the world.)
From the mountain peak of faith to the village street of person,
Wherever you are, you're needed at the other.
2017 Oct
Book of Serenity 62
"Second class enlightenment"?
It is the way of my house to speak thus,
Goosing one another to notice conceptualizing
And serve the greens fresh
As befits a house of the homeless.
2017 Oct
Book of Serenity 77
First, the myriad things. Then, the practice.
Third, the empty oneness. Then, guarding the dharma.
Yangshan and company put on a flashy show,
But there's really nothing to it.
2017 Nov
Blue Cliff Record 43
Asking how, answering why.
Asking where, answering when.
No what, no who: suffering cannot arise.
From the beginning, we are dead ones walking.
2017 Nov
Book of Serenity 45
The way the sun's warmth is pleasant before I think "pleasant" --
The way it's just there, abiding.
The way the thought "pleasant" arises before I notice it has --
The way it too is just there.
I can't not dwell in the luminous.
2017 Nov
Ten Verses on Koans VIII

Ten Verses on Koans VIII

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Gateless Gate 28
He shone with the light of his knowledge.
It was a beautiful, wonderful thing, really.
Also beautiful is how much farther it is possible to see
In the dark.
2017 May
Blue Cliff Record 32
So the essence of Buddhism is: you get slapped and shoved.
Also: Bowing in gratitude.
In this gentle roughness
Gnawing hunger is itself the food.
2017 Jun
Book of Serenity 13
I think of praying: "dear God, when my time is nigh, let me enter
that good night as Linji did:
teaching with my last breath,
learning with my last awareness."
But never mind.
Linji's dying words granted that prayer long ago
And laid bare our imperishable treasury of the true dharma eye.
2017 Jun
Book of Serenity 38
Right where you are is everywhere-nowhere.
Without rank, position, business, affairs,
The no-rowing rowing of your no-boat boat:
Gentle, merry, carried by the stream.
2017 Jul
Book of Serenity 95
Sell your shout for a whack, or your bow for the same,
Sell all that you've grown, lose your load, lose your name.
Still that trace of the staff is beyond an exchange
'Cause what's given for free is in no one's price range.
2017 Jul
Blue Cliff Record 10
Where did you come from, after all?
Conceived in a shout and birthed from silence,
As was the Universe, Dao, God --
As is each eternal moment coming forth.
2017 Jul
Book of Serenity 22
Common or holy?
No, not in the least.
That's why Yantou
and I bow.
2017 Jul
Gateless Gate 13, Book of Serenity 55
Deshan, deep student of the Diamond (his beginning, his first word)
Burner of all his notes (no further words on that!)
At last becomes himself the Diamond.
In this fleeting world he comes --
   an ancient man
   bowls in hand
   no bell rung
   no drum struck
In this phantom dreamland he goes --
   an ancient man
   bowls in hand
   bereft of clue
   bereft of luck.
2017 Jul
Book of Serenity 14
"Where have all the past saints gone?"
A finch song, a broken cup
A harsh word, the pang of being judged
The vast sky and the unanswerable green of the fern,
Brooks, roads, subway cars, scents of flowers, of garbage,
All of it, each of it, complete,
Quietly displays all that ever was or will be
Brings our noble ancestors so fully and plainly before my face --
So present --
That for a moment I wonder at their absence.
2017 Aug
Book of Serenity 35
"It's no use walking anywhere unless our walking is our preaching." (St. Francis)
St. Francis never said,
"Preach the Gospel at all times. When necessary use words."
At least, he never said it using words.
Perhaps he walked it, tongueless.
Perhaps, when he spoke, he spoke the same way.
2017 Aug
Ten Verses on Koans VII

Ten Verses on Koans VII

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Blue Cliff Record 57
"Alone, alone, all, all alone/ Alone on a wide, wide sea!"
The picking and choosing that picks nor chooses --
The alone that knows no aloneness --
The Great Way becomes you.
2017 Mar
Blue Cliff Record 58
The old man was 80 before he consented to teach.
By then, decrepit, and so unattached to whether or not he was attached,
He had nothing to left to teach -- nothing more than
a stone, a brook, or a breeze teaches.
2017 Mar
Blue Cliff Record 59
Take it to the end: Give every bit of yourself!
"I only meant this much." He's made his choice and chosen small.
The Great Way, helping people:
Only take it all the way to the end.
2017 Apr
Blue Cliff Record 80
There's a babe inside the adult,
Overlaid with learning, skills, delusions.
There's no going back, and what is going forward?
This, then this, then this . . . Watch and see!
"Not by your will is the house carried through the night."
2017 Apr
Blue Cliff Record 96
Mud clay, gold metal, wood
Every strength depends upon weakness
Your destruction is incorporated into your being, as usual.
"The true Buddha is sitting in the recesses of the house."
2017 Apr
Book of Serenity 57
The nothing returns again to something.
If the nothing returns as something to obtain, have, grasp,
Scrape off that sticky something nothing.
Wash it away.
Otherwise, the nothing returns to mere being, the self-world river.
Float downstream;
Smile softly over the fall.
2017 Apr
Blue Cliff Record 55
Alive or dead? Form or emptiness?
Meaning or no meaning? The body,
beautiful and poignant, presents all that has passed.
For a while it moved; then it stopped.
2017 May
Blue Cliff Record 89, Book of Serenity 54
Compassion, in the darkness, seeing nothing,
acts with unthinking naturalness.
Being awakened is like being asleep --
Nondiscriminating, responding spontaneously.
A patch of violets beside the path --
What could be more awake?
What more could Compassion do?
2017 May
Book of Serenity 21
Working hard is taking it easy.
Taking it easy is working hard.
The moon, for instance: nothing works harder --
Nothing's more at ease.
The river, for instance.
The flower beside the path.
2017 May
Book of Serenity 83
The stars at night: sick or healthy?
The room where Daowu tends a patient: a sick or healthy room?
Perceiving the sickness of health, the health of sickness,
Is a single step down an infinite road --
A sick or healthy step?
2017 May
Ten Verses on Koans VI

Ten Verses on Koans VI

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Blue Cliff Record 36
"Eventually all things merge into one, and a river runs through it." (Norman Maclean)
By the river, eternal, flowing,
A gate.
At the gate, the conversation, the meeting:
Master and administrator.
oneness and multiplicity,
going and returning,
rising scents and falling flowers,
spring and autumn.
2016 Dec
Book of Serenity 79
Down from the pole of emptiness.
Then down from the pole of ordinariness.
Stepping to one's death over and over,
Ah, that's the life.
2016 Dec
Gateless Gate 11
Two hermits -- what is the difference?
Their sameness is their difference.
Dissolving the illusion of "sameness" and "difference"
Into just this! just fist! just thist.
2017 Jan
Gateless Gate 37, Book of Serenity 47
Down, down go the roots; out, out go the branches --
In the winter, standing bare; in the spring, clad in fresh leaves:
The reason and meaning of all that you ask.
2017 Feb
Blue Cliff Record 2
Snow in the branches, on the roofs. Geese
In the sky. A gibbous moon.
Choosing is not to be found.
Disliking choosing is not to be found.
2017 Feb
Blue Cliff Record 9
Coming in, or going out, or coming out, or going in,
Sunlit, moonlit, or unlit,
Thou and I are always stepping over the threshold of four gates,
As if our names were "The World."
2017 Feb
Blue Cliff Record 30
Soil and tending and the grace of waters
Make a radish.
Conditions and conditions and the whole universe pouring through them --
Make one large radish.
2017 Feb
Blue Cliff Record 41, Book of Serenity 63
After the ecstasy, the laundry.
What is on the other side of death
Was always here on this side
Waiting, like the daylight and the laundry.
2017 Mar
Blue Cliff Record 45
The touch my lover brings, breeze in the pines,
That email to answer, moon rising over a winter lake,
A bowl of oatmeal, the prick of a pin,
The fluttering fall of a red maple leaf,
My friend's sweater, a moment's fear,
The raising and lowering of the teacher's eyebrows,
Flowers among the grass, playground sounds,
And the riverbank talks of the waters of March --
Everywhere, oneness never stops reducing.
2017 Mar
Blue Cliff Record 52
Clop, clop, clop, crossing the bridge,
All us beasts of burden treading on
Always crossing, never crossed,
Or always already crossed, and still crossing
From things to no-things, no-things to things
One step, one stone, one step, one stone.
2017 Mar
Ten Verses on Koans V

Ten Verses on Koans V

Responses to koans in Gateless Gate -- a.k.a. Wumenguan (Chinese), Mumonkan (Japanese),
Blue Cliff Record -- a.k.a. Biyan Lu (Chinese), Hekiganroku (Japanese), and
Book of Serenity -- a.k.a. Congrong Lu (Chinese), Shoyoroku (Japanese).

Blue Cliff Record 69
Say something? Not me.
"Then let's go back," I'd say
Shouldering my knapsack
And continuing toward the National Teacher.
2016 Aug
Book of Serenity 69
The three phases:
There is a mountain; there is not a mountain; there is a mountain.
Or:
There is knowing;
there is the further knowing that knocks out the former knowing;
there is the sublime not-knowing of the Buddhas of the three worlds.
2016 Sep
Book of Serenity 93
The treasury is your heart wondering what the treasury is.
The treasury is your heart moving on from wondering what the treasury is.
Summer breezes turn to autumn gusts
The budding peach blossom is already the fallen fruit.
2016 Sep
Book of Serenity 23
Face the wall of years, centuries, kalpas.
Face the wall of time and eternity.
When these illusions lift, the wall you face is always right now --
Also without substance.
Facing facing facing.
2016 Sep
Blue Cliff Record 81
Die when it is time to die.
Come alive when it is time to come alive.
Coming alive and not running away,
The great deer is of no concern.
2016 Sep
Book of Serenity 7
Yaoshan gives a dharma talk like the pines do --
And those who are hungry consume it.
With eyes to hear and ears to see --
Nothing is left unsaid.
2016 Sep
Blue Cliff Record 4
The bundle carried, the haughty dismissal, the second try --
The formal clothes, the shout, the departure --
The lonely mountain hermitage, the frost on the snow --
Such profligate generosity! So superfluous, so unnecessary --
And so absolutely essential.
2016 Oct
Book of Serenity 86
What is the great meaning of the Buddha-dharma?
Whack!
Where else did you think the answer lay?
In the moonlight on the birch tree?
Whack!
2016 Oct
Book of Serenity 15
Those old questions:
Where have I come from? What am I? What should I do?
A field, a hoe, and a moving toward those who labor.
What else is needed? What else is possible?
2016 Nov
Book of Serenity 37
Fully manifesting the entire universe of karma right where you are.
Fully manifesting the entire universe of karma right where everything is.
Tossed in interdependent co-origination, caught in webs of causality:
There is no escape. The daffodil blossom does not escape
its stem, nor the stem the earth:
Fully manifesting the entire universe of karma right where it is.
2016 Nov
Ten Verses on Koans IV